Keller’s excellent book is well worth the read for new and
seasoned Christian alike. It can be read in a few hours and marinated in for a
month. Keller aims to confront the ‘elder brother’ and ‘younger brother’ in us
all by portraying a Father of lavish grace, our God.
His thesis reads:
Jesus is showing us the God of Great
Expenditure, who is nothing if not prodigal toward us, his children. God’s
reckless grace is our greatest hope, a life-changing experience, and the
subject of this book.
And more than ‘proving’ his thesis, he helps us to feel it—engaging
the whole human: mind, body, and soul. Of course, that’s an ‘insiders’ opinion;
Keller didn’t have to convince me of
anything. But when I see other reviews marked at 3 stars or less, I am
perplexed. What exactly were the readers anticipating in this book?
Keller offers sound exposition of the parable in question,
and although he occasionally makes inferences without detailed argumentation,
Keller isn’t writing for the Law Firm Partner; he’s writing for the majority
American populace… many of whom would be dissuaded with frequent or lengthy
debate or footnotes. Is it true that the ‘careful reader’ should assume someone
is supposed to leave and search for the younger brother? Well, I think so, and
you may not; but this book is an exposition, not an exegetical debate—the difference:
presenting the [understood] intent in a way that has a similar effect rather
than arguing minutiae for objective content’s sake.
I think readers will find themselves within these pages. As
Keller describes the Christian life as a lake and this parable as the clear,
deep section to see all the way to the bottom… I believe readers will also see
this parable as the way to see all the way to the bottom of their soul. And
after all, isn’t that what Calvin opens the Institutes
with: to know God & self, but how one without the other? Truly the gospel
is good news to us because it
concerns humanity. How valuable, then, a book which confronts the depths of
humanity, plumbs its intents, and reveals the infinite goodness of a God who
redeems those depths and alters its intents! “Know thyself,” says Socrates; “Yes,”
say I—and then read, meditate, repent, and rejoice over the parable of the Prodigal God, because knowing myself
leads only to despair until I also know this
God. The One who is prodigal toward us. Until I know this elder brother, who sought me in the mire.
Indeed, it is always difficult to get ‘outside of yourself’
to get a better look at your weaknesses and tendencies. So I thank Tim Keller
for doing it for me. The dichotomy of ‘older-younger brother’ traverses the
book, and although some might find it repetitive; I found it to be a helpful
tether to my heart—constantly reminding me, “Now, look… you agree with what he
just said, but do you recognize the implications for your faith? Your
relationships? Your behaviors?”
Prodigal God shown forth a few new insights I did not expect.
And so again my pride is condemned—I thought I knew this parable. And although my understanding didn’t shift from
the ‘point,’ I found new shades of color in the tapestry. Historical-Cultural (‘everything
I have is yours’), contextual (‘went out to search for it’), personal (‘home’),
and spiritual (‘celebrate’) nuance which I found beneficial for my life in
Christ.
A worthy introduction to the Christian faith. A worthy discussion
platform for small groups. A worthy annual re-read. I give this book 5/5 stars,
and commend it to all as young as junior high, and as old as this sinful flesh
takes you.
This review is crosslisted on Amazon and Goodreads.
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