Grace is good; grace is great, but there is something that
is greater. “Greater than grace? What could be greater than grace?” Philip
Yancey has
shown us that grace truly
is
amazing, just like John Newton
penned many years ago. Christian believers have
been champions of the grace of God since its revelation on the cross.
TullianTchividjian reminds us at every possible moment that the costly grace of God is
the only thing which liberates believers to achieve righteousness. So what
could be greater than grace? Ah, but did not you not read the previous
statement—what does grace allow us to pursue and actualize? Righteousness. Oh,
how Martin Luther
hated that phrase “the righteousness of God” because borne
with it was the judgment of God. But you, biblical Christian, know that grace
is not the end; you know that there is something greater than grace.
Many years ago, a respected church planter dictated words to
his scribe: “What will we say then? ‘We shall live in sin in order that grace
might multiply’? Not even possible!”
Paul is explaining to the Roman believers that we need
grace, but that isn’t the end of the story—that’s obvious from the structure of
the letter as a whole: it begins with the desperate state of humanity, moves on
to the grace of God, but the grace has the hope of cosmic peace restored in
chapter 8, and! grace produces obedience, worship, and humility in chapters
12-15. It’s not the end of the story in Romans, and it’s not the end of the
story in this world. What say you: will there be grace in the new creation: the
new heaven and new earth?
If you want, you can define grace as
anything that is unmerited good (e.g. breath and movement). By that
definition I believe there will be grace in the new creation, but that is not
the grace that Paul has in mind in
Romans 6.1,2a (which we quoted above). The
grace that Paul has in mind in Romans 6 is a grace directly proportional to the
amount of sin—it is the reversal of wrong or supplement of lack
. He has in mind an ideal world that will
remove all need of this type of grace. “Whoever among us died to sin, how will
we
still live in it?” The grace which
forgives must have an offense to forgive. But perhaps this is unsatisfactory. I
ask you a different question then.
Is God gracious in his essence—his very being? Recognize
that whatever God is in his
essence
is something that he is
eternally
since God is eternal in essence. Is God gracious in his essence (i.e. is God
gracious eternally)? And if so, and graciousness/grace is unmerited good
particularly in forgiving sin, then to whom was God gracious before the
creation of the heavens and the earth and everything in them? The other persons
of the Trinity? But are they not perfect? Do they not deserve all good al-ways?
Then it is not grace he shows them, but simply goodness which is fully
deserved. Therefore, there was a time when grace was not… at the time when
nothing ‘other’ was. At the time when all which existed was God himself and
only God in perfect loving Trinity, there was no grace because grace had no
opportunity to be shown. Grace, then, is a temporal/dynamic application of
something which exists eternally in the being of God.
Grace is an application (expression) of love which is
eternal. God in Trinity has always perfectly loved because love does not need
occasion (only object): love can be shown to the most lovely and most unlovely
of things. God who is absolutely, essentially lovely has loved and received
love intratrinitarianly eternally. Love is greater than grace. Love is eternal,
grace is temporal. Love has existed always, grace has existed only after
creation has fallen. When creation is restored, there will once again be no
need for grace because God in love is making us into something lovely.
And that is Paul’s point: we cannot continue on in sin… we
could not even want to continue on in sin because sin is a lack of righteousness.
Righteousness is lovely. Righteousness deserves to be loved. Righteousness
loves the lovely. Grace is amazing because the love of God has overcome our sin
through dealing with it in the incarnation of Jesus, his death, and his
resurrection. The righteousness of God has been vindicated on the cross—the judgment
which Luther feared was a true judgment but one exacted upon
Grace Incarnate
Love Incarnate. And Love Himself desires something greater than grace for you
and me; Love desires us to be absolutely
lovely;
love desires us to be righteous because in living in righteousness we reveal
something of the eternal character of God since God has eternally been
righteous in his essence; righteousness is love, love is righteousness.
Righteousness~Love is greater than grace.
Long for the day when you no longer need the forgiving grace
of God. Long for the day when you can say, “I am good” and have it be both true
and grammatically correct. Love God
because he is lovely.